Final Chapter before Conclusion reproduced here. The Organisation of the Logic: Being, Essence, Concept Hegelian Logic is the absolute genesis of sense, a sense which, to itself, is its own sense, which is not opposed to the being whose sense it is, but which is sense and being simultaneously. This genesis resembles an organic growth, a perpetual reproduction and self-amplification. There is no external purposiveness, but an immanent purposiveness whose image in nature is organic life.

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Return to Book Page. Reminiscence does not refer to the first essence; rather, the essence is constituted through the originary act of reminiscence. The dialectic would exhibit the non-existence of the object; thus the Eleatics deny change and movement through the dialectic.

The opposition of being and nothingness, and then the first concrete synthesis, becoming, constitute the base of the whole logic. What is there, however, is merely a correspondence. German Idealism in Dxistence Philosophy categorize this paper. It is not being which appears; it is itself which appears and therefore recognises itself.

The sphere of essence, which is the first negation of being-then logi negation of itself-is the field of reflection, of diremption. Aristotle and the Theology of the Living Immortals. Simone rated it it was amazing Aug 22, The logic of the concept takes all the determinations of being and essence up to its level, but it takes them up in order to show how they constitute themselves, how they posit and engender themselves.

You Have 0 Item s In Cart. Goodreads helps you keep track of books you want to read. Joseph Almog — — Proceedings of the Aristotelian Society 2: Monthly downloads Sorry, there are not enough data points to plot this chart. Logic and Existence by Jean Hyppolite There are two opposite critiques made of Hegel concerning the relation of Logic to nature and spirit.

But it is also to negate the being in it, because exkstence must say that appearance is not since it is merely appearance. Dialectic responds to dialectic; Socrates indulges in an ironic dialectic in order to oppose the unstable dialectic of the Sophists. But in this case, what are we to think of Kantianism, according to which the knowledge of reason is incapable of grasping things in themselves, and actuality is alien to the concept?

This reproduction is creation; it is simultaneously intuitive and discursive. But this Hyppoliite is dialectical in its form. This genesis of sense was implicit in the prior spheres; this genesis is the Logic, because the Logic is the constitution of being as sense, comprehension, not as reference to existecne thing comprehended distinct from the movement of comprehension, but this movement itself as intelligible genesis of the thing and the thing itself is only this movement.

Logic is not concrete truth, that of the Idea in nature or in spirit, but the pure truth, the development of the concept in its actuality and of actuality in its concept, the life of the concept. Related Posts



Tojazragore It is the intelligibility of being, its in-itself for itself, but still in the element of the in-itself. SyphilisVictim rated it really liked it Dec 27, But the logic of essence is not only the logic of the science of the phenomenal world. Jean Hyppolite, Logic and Existence — PhilPapers It is the movement by which being negates itself, turns itself into appearance, and the movement by which, while negating itself, it posits itself, makes itself essence in appearance. These, however, are the determinations that are truly prey to nean dialectic, and there is no stable object below them. The first term is always the universal as immediate, but then it is determined, and this determination is the negation which it has in itself. Being was essence in itself; essence is sense in itself.




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